3 of Tai Chi’s Lesser Known Health Benefits

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Photo courtesy Gold Coast Tai Chi Academy

Tai Chi (T’ai Chi Ch’uan) is well-known and widely practiced for its health benefits. It’s particularly regarded for its ability to improve balance, range of motion, and lower limb strength, and has been highly researched to establish its effectiveness as a form of exercise for the elderly. In fact, there has been a great deal of research conducted on Tai Chi and Qigong exercises, and both the scientific evidence and the range of health conditions Tai Chi can prove beneficial for is constantly growing.

As a physiotherapist who practices and has been involved in teaching Tai Chi, I keep an eye on the evidence-based research coming out about Tai Chi and its benefits to people, so I can use this to advocate for Tai Chi as a form of therapeutic exercise. What has been interesting is seeing the breadth of research that is being undertaken, and the health conditions that Tai Chi is being shown to produce positive outcomes in beyond the classic falls prevention, various forms of arthritis, and age-related deconditioning. Conditions that I don’t believe most people would normally associate Tai Chi as being able to influence, much less produce positive outcomes. I’d like to illustrate this by bringing three such conditions to your attention, which you may not have been aware of.

Tai Chi and Breast Cancer

g32025800000000000058a37129c5f09d9942b164d878e1e23852dd1738This has been of particular interest to me having had someone I care about recently undertake their own battle with breast cancer, as well as a number of past patients. Over the last several years researchers have been examining the effectiveness of Tai Chi as an intervention to prevent or improve secondary health conditions experienced by breast cancer survivors.

For example, a recent study by Galantino and colleagues (1.) has shown the feasibility of Tai Chi in improving the well-being of postmenopausal breast cancer survivors who have developed arthralgias (joint pain) as a side effect of being prescribed aromatase inhibitors (eg: Aromasin, Arimidex and Femara) to reduce estrogen production. Their study demonstrated statistically significant improvements amongst their test subjects for anxiety, depression, emotional well-being and fatigue, as well as the Sit-and-Reach test, and near statistical significance for pain severity, physical well-being, the Berg Balance Scale and Timed-Up-and-Go Test. This is important because, as the authors state, there are very few interventions that have been developed to counteract the side effects associated with this form of post-breast cancer therapy, and consequently many breast cancer survivors stop using their medication. If Tai Chi can limit the negative side effects of this type of therapy, not only can it improve peoples physical and emotional well-being, it can potentially increase adherence to medication regimes, and thereby reduce the risk of these survivors developing future complications.

The benefits Tai Chi can have on post-cancer symptoms experienced by many breast cancer survivors have also been demonstrated by other researchers. Huang and colleagues (2.) found that breast cancer survivors who engaged in physical activities like Tai Chi and Qigong demonstrated a proportional decrease in cancer-related fatigue compared to those who did not, while Sprod and colleagues (3.) demonstrated changes in biomarkers including insulin, glucose, and cortisol levels which correlated with improvements in health-related quality of life, physical functioning, social functioning and general mental health. Overall, the evidence is growing that breast cancer survivors – particularly those who are post-menopausal – would gain significant benefit from regular Tai Chi practice.

Tai Chi and Depression

Depression is an all-too-common, and in many ways still poorly managed, mental health condition in many societies, and one I encounter frequently amongst patients, particularly those suffering from chronic pain. While it is difficult to locate studies that have solely examined the relationship Tai Chi can have on depression, many studies exist where depression has been one of the variables measured as part of using Tai Chi as a form of therapeutic intervention.

One chronic pain condition that has been well-researched in terms of  the effects of Tai Chi is fibromyalgia. An example of this is the research from Wang and colleagues (4.), who measured a number of physical, mental and emotional well-being indicators, including depression, amongst their participants who were engaged twelve weeks of Tai Chi training. Not only did they demonstrate improvements in measures of depression at the end of the twelve weeks of training, but these improvements persisted 12 weeks after the cessation of the training. Similar improvements in mental health measures, including depression, were reported the studies described for breast cancer suffers above.

Results such as these have led researchers and clinicians to call on health professionals to support patients wanting to explore Tai Chi as a form of complimentary therapy to treat issues such as depression. In their editorial in The New England Journal of Medicine, Yeh and colleagues (5.) called on physicians to ‘prescribe’ Tai Chi for patients with fibromyalgia, while psychotherapist Mary Ann La Torre (6.) advocates the use of body movement – in particular, Tai Chi, as a means of creating change and enhancing healing in psychotherapeutic treatment.

On a personal level, not only am I aware of the impact Tai Chi has on my own mental health, I have had patients with a variety of conditions where depression has been a component (for example, chronic pain, cancer, and HIV-positive status) who have all anecdotally reported improvements in their mental health and well-being having commenced Tai Chi training. It would be interesting to see future research specifically investigating the effects of Tai Chi on individual mental health conditions, such as depression, as these results would likely be transferable across a wide range of health conditions where depression is a factor.

Tai Chi and Diabetes

Another condition of close personal interest to me, not only because of its disproportionally high incidence amongst Aboriginal and Torres Strait peoples, but also because several people dear to me have either Type I or Type II diabetes. It is well-known that exercise is beneficial for the management of both types of diabetes, so it would be reasonable to expect that Tai Chi would produce similar benefits. However, what is interesting in the research being undertaken is that Tai Chi is not only beneficial for the secondary conditions associated with diabetes, for example, impaired mobility due to peripheral vascular complications (7.), it also has a direct effect on cellular physiology. For example, several studies have demonstrated that Tai Chi practice can increase insulin sensitivity and thereby reduce A1C levels (a better indicator of blood glucose levels over time, as opposed to the immediate result from a blood glucose monitor) (8.), and increase the levels and enhance the activity of regulatory T-cell levels (9.) which improves immune system functioning.

This is critical for those with diabetes, as being able to effect changes at the cellular level means better management of the primary complications associated with diabetes, which can then result in reduced risk of developing, or progression of, secondary complications, such as peripheral vascular disease and neuropathies.

IMG_0357These are only three examples of the wide range of health conditions that Tai Chi is proving itself to be able to make positive changes to. As quality of studies improve and researchers start to identify the specific ways in which Tai Chi can make changes to our health, it is my hope that we will see Tai Chi become a ‘treatment of choice’ in both managing and preventing ill-health.

Do you do Tai Chi? What ways has Tai Chi improved your health and well-being? Please feel free to share your answers in the comments section below.


References

1. Galantino, M. L., et al. (2013). Tai Chi for well-being of breast cancer survivors with aromatase inhibitor-associated arthralgias: a feasibility study. Alternative Therapies in Health and Medicine, 19(6): 38-44.

2. Huang, X., et al. (2010). Factors associated with cancer related fatigue in breast cancer patients undergoing endocrine therapy in an urban setting: a cross-sectional study. BMC Cancer, 10: 453-459

3. Sprod, L. K., et al. (2012). Health related quality of life and biomarkers in breast cancer survivors participating in tai chi chuan. Journal of Cancer Survivorship: Research and Practice, 6(2): 146-154.

4. Wang, C., et al. (2010). A randomized trial of tai chi for fibromyalgia. The New England Journal of Medicine, 363(8): 743-754.

5. Yeh, G. Y., et al. (2010). Prescribing tai chi for fibromyalgia – are we there yet? The New England Journal of Medicine, 363(8): 783-784.

6. La Torre, M. A. (2008). The role of body movement in psychotherapy. Perspectives in Psychiatric Care, 44(2): 127-130.

7. Orr, R., et al. (2006). Mobility impairment in Type 2 diabetes: association of muscle power and effect of tai chi intervention. Diabetes Care, 29(9): 2120-2122.

8. Bronas, U. G., et al. (2009). Alternative forms of exercise training as complementary therapy in the prevention and management of Type 2 diabetes. Diabetes Spectrum, 22(4): 220-225.

9. Yeh, S., et. al. (2007). Tai chi chuan exercise decreases A1C levels along with increase of regulatory T-cells and decrease in cytotoxic T-cell population in Type 2 diabetic patients. Diabetes Care, 30(3): 716-718.

5 Tips for Surviving the NPTE

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After eighteen months of preparation, perspiration, and palpitations, I have finally passed the National Physical Therapy Exam (NPTE), administered by the United States of America’s Federation of State Boards of Physical Therapy (FSBPT). The NPTE is the means by which all candidates for physical therapy licensure, whether domestic graduates or foreign trained applicants, are assessed for basic entry-level competency for the profession. It is not the only requirement for licensure, however it is the one standarised requirement in all fifty States, and if you want to work as a physical therapist in the USA, you must sit and pass it.

You might think for someone like myself who has been a physical therapist for the past eleven years this would be little more than a formality. Think again. The NPTE is one of – if not THE – toughest exams I’ve ever taken. Unfortunately, those who have taken the exam are prohibited from disclosing any information about the exam itself, so I cannot reveal the anything about its content or structure. I can, however, give some more general advice based on my experience in preparing for and undertaking the exam – advice I would have found invaluable in my own lead-up to the exam date.

Here are my five tips for surviving the NPTE:

1. Allow plenty of time to prepare

A five hour 250 question exam requires ample preparation time. The exams generally run every three months, so depending on where you are in the schedule should guide you as to which exam you should take. Don’t be in a rush to sit the first available exam. It may be in your best interest to give yourself additional time to ensure you are able to cover all the required material, get a feel for the exam with some practice exams (see below), and build your confidence in your ability to do well.

2. Study everything

The NPTE potentially covers the entire scope of practice of physical therapy, from musculoskeletal to neurology, cardiac and respiratory to lifespan, and principles of general practice and research. Chances are you don’t remember everything there is to know about physical therapy, even if you are a new graduate. If you are currently working as a physical therapist, you probably know the area you work in quite well, but haven’t even thought about other areas in a long time. You need to study everything about physical therapy, and feel confident that you can apply that knowledge. It is a big ask, and it is probably the last time you will ever need to know everything about the profession, however it is essential if you want to get through the NPTE.

Didn’t keep all your old textbooks? Fear not, there are some very useful resources to help you revise and prepare for the exam. Two that I used are BenchPrep, an online prepatory course for the NPTE, and PT Exam: The Complete Study Guide by Scott Giles, a reference text which is a thorough summary of all the areas of physical therapy, set out in a way that is specific to the content of the NPTE. BenchPrep is particularly useful as it gives you a study guide, which tells you how much material you need to cover in a given timeframe in order to be ready for the exam, and enables you to connect to other students preparing for the exam to ask questions or form study groups. The PT Exam text I used was a little dated (2011), however the material is still relevant and the practice exams that come with it are very useful indicators of how you’re doing. The resources available are not limited to these and you should search for some that you feel are most appropriate to your needs.

3. Do the practice exams

Find and complete as many practice exams as you possibly can. Not only is it useful to familiarise yourself with the exam situation, it will give you clear feedback as to where your strengths and weaknesses are, and enable you to adjust your study plan accordingly. Both BenchPrep and the PT Exam book have quizzes and practice exams, and FSBPT provides (for a fee) an online practice and assessment tool (PEAT) which very closely mirrors what you can expect from the actual exam. Practice exams enable you to get a feel for how questions will be worded, and practice interpreting the possible answers. Often, the answer that’s required is not a matter of seperating right from wrong, but understanding which answer is the MOST correct based on the information you’re presented with. It takes practice to be able to understand this, particularly if you’re a current practitioner, as chances are you have developed your own ways of addressing the needs of patients, and this may not match to what the examiner is expecting.

4. Seek support

Having good support structures in place is invaluable, both in terms of supporting your study and maintaining your sanity. Having family members, friends, loved ones who can support you during this incredibly stressful time can make all the difference to your mental and emotional health. A little understanding goes a long way, and it’s likely you will need plenty in the lead in to the exam.

Support from other people undertaking the exam is very useful as well. Being able to find discussion forums or study groups can greatly assist your preparation. This gives you the chance to check your understanding about different things, develop your judgement and reasoning, and ensure you are covering everything you need to know. In most groups you will find someone who knows the answer you’re looking for, or who will ask a question you haven’t thought of. It can also be useful to be able to relate to others who are going through the same experience you are.

5. Find ‘you’ time

It can be very easy to narrow your focus to preparing for the exam, and let all other aspects of your life fall by the wayside in the process. Do this, and not only do you risk severely over-stressing yourself, you may cause damage to your health, your relationships, and other things that are important to you. This is where allowing ample time (see 1. above) becomes critical. You need to be able to step away from your study and preparation, if only to give yourself a chance to recharge and recouperate. Take a walk, go to the gym, play with the kids or catch a movie you’ve been wanting to see. There are no bonus points for spending all your time on studying – in fact, chances are by taking some ‘you’ time, you will return to your studies with a clearer mind and sharper focus.

According to FSBPT, only about 88% of US graduates, and 30% of non-US graduates, pass the NPTE the first time. Incorporating these tips into your study plan might just give you the edge on ensuring you are one of those who pass.

If you are preparing to take the NPTE, I wish you the best of luck for a successful outcome, and for your future career as a physical therapist.

Got some other tips for taking the NPTE? Please feel free to share in the comments section below.

Should non-Indigenous Australians be proud of Indigenous culture?

National-Reconciliation-Week-flags-800-600x329All this month, I’ve had the pleasure of both contributing to, and reading, some of the great blogs that have made up the Deadly Bloggers Blogging Carnival as part of Australia’s Blak History Month. While the blog articles themselves have been diverse and interesting, what struck me was the interaction and involvement through the various social media platforms. Particularly during NAIDOC week, I noticed a tremendous support from Aboriginal, Torres Strait Islander, and non-Indigenous peoples, liking, favouriting, and sharing my articles and articles both other Deadly Bloggers.

What I found especially exciting was the amount of involvement from non-Indigenous people, who were obviously reading, sharing, and enjoying post from Aboriginal and Torres Strait Islander bloggers. More than that, people wanted to spread these messages, to share Australia’s Indigenous identity, if you will, to the point where – for me at least – there seemed to be definite evidence of pride in Aboriginal and Torres Strait Islander peoples and culture. It got me thinking: why not? Why shouldn’t non-Indigenous Australians be proud of Aboriginal and Torres Strait Islander peoples and culture? Surely, that can only be a positive thing, right?

So I decided to see what the people thought by creating a simple survey titled, “Should non-Indigenous Australians be proud of Indigenous culture?”, and sent it out amongst the digital masses. The response was very interesting.

Over about three weeks I managed to get 83 respondents, of which 76 completed all the questions. The majority of respondents were non-Indigenous (64.5%), female (62%), and aged between 40 and 60 years of age (60.5%).

The first section attempted to determine the current perception of non-Indigenous Australian’s opinions towards Aboriginal and Torres Strait Islander cultures. Specifically, whether non-Indigenous Australians know about and are proud of Indigenous Australian cultures, and whether they consider this an important part of Australia’s identity. It should be noted that these questions were about the respondents perceptions of the greater Australian community, not their own personal perception.

From the responses obtained, it seems that in general people believe that non-Indigenous Australians neither know about (64% No vs. 19% Yes), nor are proud of (59% No vs. 19% Yes) Aboriginal and Torres Strait Islander cultures. Further, the respondents’ perception was that non-Indigenous Australians generally do not consider Aboriginal and Torres Strait Islander cultures an important part of Australia’s identity (51% No vs. 34% Yes). While this may not surprise many given Australia’s sociopolitical history and track record in Indigenous affairs, it becomes very interesting when considered in the context of the next question.

The second section consisted of one simple question, and the opportunity for respondents to explain their answer. The question: in your opinion, should non-Indigenous Australians be proud of Indigenous Australian culture?

An overwhelming 95% of respondents answered, ‘Yes’, while the remaining 5% answered ‘Don’t Know’.

This is a remarkable contrast. It seems people are saying that non-Indigenous Australians should be proud of Aboriginal and Torres Strait Islander cultures, even though they might not currently be, or perhaps know enough to be, and that it is important for Australia’s identity. This is further supported in many of the additional comments respondents made in answering this question.

In explaining why they thought non-Indigenous Australian’s should be proud of Aboriginal and Torres Strait Islander cultures, several common themes emerged from the ideas put forward. These included:

  • the richness, diversity, and spirituality of Aboriginal and Torres Strait Islander cultures;
  • the long history of Aboriginal and Torres Strait Islander peoples as the original inhabitants of this land Australia;
  • the connection and relationship Aboriginal and Torres Strait Islander peoples have to the land, including understanding of land management; and
  • the social values inherent in Aboriginal and Torres Strait Islander cultures, and how these could enhance the broader Australian society.

This is reflected in statements such as:

“Because Indigenous Australian’s are the traditional owners of the land and bring with them a unique culture. We could learn more as non Indigenous people especially with regard to kinship values, the importance of the land and spirituality”

“Yes – it is what is unique to Australia, something that differentiates us from the rest of the world; we have one of the longest living cultures in the world and we should be proud of it and cherish it whether we are Indigenous or not.”

“Indigenous culture is a valuable resource for all Australians. It is rich and diverse, it is enduring and adaptable. It speaks with the voice of our ancient past. Indigenous culture advises us on how to care for the natural world and for each other. The language, art, music, learning,rituals, rules and ways of living cans inform all our ways of living.”

Some supported the idea in principle, however argued that ‘pride’ may not be as appropriate a term as ‘respect’ is. For example:

“I have difficulty with the word “proud”. … I think non-Indigenous Australians should be RESPECTFUL of the Indigenous culture. I feel we have a responsibility to help Indigenous people to feel proud of who they are. We have a responsibility to raise awareness of injustice that exists in our country against Indigenous people. We have a responsibility to recognize the past wrongs and rectify the situation (such as closing the gap in health and education). I feel honoured to know so many inspiring and wonderful indigenous people but I don’t feel that I have a right to say I am proud of a culture that isn’t mine. I haven’t earned the right to feel proud. What I wish I could say is that I am proud to live in a country that values and recognises its Indigenous population. …” (emphasis is respondent’s own)

While I can neither claim my little survey to be the model of empirical research, nor the responses received to be representative of the entire Australian population, I do feel a clear message comes through from this exercise: Non-Indigenous Australians should be proud – or at the very least, respectful – of Aboriginal and Torres Strait Islander cultures. More than that, non-Indigenous Australians want to be proud of Aboriginal and Torres Strait Islander cultures.

The next question must be: what’s stopping them? What are the obstacles and barriers to non-Indigenous pride in Aboriginal and Torres Strait Islander cultures? Is it that Australians are victims of history – that the historical beliefs and attitudes towards Aboriginal and Torres Strait Islander peoples still persists, perhaps subconsciously, in the Australian psyche? Is it that we have inadequate leadership guiding us towards a society that values Aboriginal and Torres Strait Islander cultures? Could it even be that Aboriginal and Torres Strait Islander peoples ourselves have become so used to protecting and defending our cultural rights, responsibilities, and beliefs, that we are unable or unwilling to allow non-Indigenous Australians to be proud of us?

Perhaps when we can examine and address these questions, we will find ourselves moving towards a truly Reconciled Australia that not only recognises, but takes pride, in its Aboriginal and Torres Strait Islander peoples.

I would like to thank all those who participated in the survey for your responses. Anyone interested in viewing the raw data from the survey can find it here.

Do you think non-Indigenous Australians should be proud of Aboriginal and Torres Strait Islander cultures? What do you think needs to change in order for this to happen? Please feel free to share your thoughts in the comments section below.


This post appears as part of the Deadly Bloggers Inaugural Blogging Carnival, held during Australia’s Blak History Month. To read other posts from Aboriginal and Torres Strait Islander Bloggers, visit the Deadly Bloggers website.

Reconciling Australia: it starts with our First Nations

Artwork Title: Partnerships

Artwork Title: Partnerships

In the mid-90′s I had the privilege of attending an advanced cultural awareness workshop for staff of the (then) Department of Human Services and Health in Canberra, at which Aboriginal Elder Aunty Mary Graham was one of the main facilitators. Aunty Mary shared many gems of information over those days, however one of the main statements she made that has always stuck in my mind was this:

“Aboriginal people will never have their Martin Luther King [Jr.]“

It was a statement made as part of a discussion on the diversity of Aboriginal peoples aimed at broadening the participants’ understanding of Aboriginal Australia as a ‘nation of nations’ – a land where each Clan/Language group was as separate and distinct from each other as other countries of the world are. The overarching message was that the Government must recognise that attempts to engage in consultation or partnerships with Aboriginal peoples needed to be done at local (community) levels; that there was not – and never will be – ‘one person’ who could speak for or claim to represent all Aboriginal peoples.

In that sense, Aunty Mary’s statement is very true, and I appreciate and agree with it from that perspective. However, to my way of thinking, it’s also a sad statement, because in a broader context, it also suggests that Aboriginal peoples will never achieve unity amongst ourselves. When you consider the achievements of Dr Martin Luther King Jr., one of the main things he did was unify people. In leading the American Civil Rights Movement, Dr King not only provided a voice for African-Americans, he gave them a common cause to rally to, and in doing so, brought African-Americans (and in a broader sense, all Americans who believed in racial equality) together in the spirit of unity. As a result, Dr King is credited with achieving, “more genuine progress toward racial equality in America than the previous 350 years …” (The King Center).

Australia’s Aboriginal peoples may never have our Dr King, however, we do need to create that unity amongst our First Nations. There have been attempts, the latest of which has been the formation of the National Congress of Australia’s First Peoples (Congress). Congress was established under the premise of being a representative body for all Aboriginal and Torres Strait Islander peoples that could act as our national voice, particularly when dealing with Government. Congress states that as of January 2014 it has over 7,500 individual members from all over Australia – a considerable figure given it was only formally established in 2010. However, whether this can be considered sufficiently ‘representative’ (about 1%) of the almost 670,000 Aboriginal and Torres Strait Islander peoples living in Australia is subject to debate, as is Congress’ continued existence, given the Australian Government’s recent decision to discontinue its funding.

What isn’t debatable is the need for a unified voice that led to the formation of Congress in the first place. Aboriginal and Torres Strait Islander peoples still only make up approximately 3% of the total Australian population, giving us a relatively small voice in Australian affairs. Divide that by the number of First Nations (estimated at about 600 prior to European settlement), and the voices of individual Nations becomes even smaller. This would not necessarily be a problem if Aboriginal and Torres Strait Islander peoples enjoyed an equitable status in areas such as health, education, employment, and social justice, with non-Indigenous Australians. The fact that we don’t, and that the scales are tipped so far away from Aboriginal and Torres Strait Islander Australians, should be reason enough for us to unify and seek solutions to common problems.

Ironically, in my observation at least, it is these very inequities that steer us away from unity. There is conflict between and within nations, communities, and sometimes even families, over what needs to be done and who has the ‘right’ to make those decisions. We fight over who should or shouldn’t have access to services, who should or shouldn’t be able to speak for our peoples, even who should or shouldn’t be identified as Aboriginal. This is not to say that there aren’t real issues within nations and communities that require resolution, however, when you consider that many of these issues only exist because of the effects of both historical and current policies and practices that have been imposed upon us, you have to question whether much of our internal conflict stems from a continued – perhaps now self-imposed – ‘divide-and-conquer’ strategy. As an Aboriginal person, I find this highly distressing, divisive, and confusing. I can only imagine how it must appear to non-Indigenous peoples. How can we possibly expect to achieve Reconciliation within Australia, when we’re unable to achieve it amongst ourselves?

It is crucial that all First Nations be able to retain their individuality in their identity, their Law, their cultural practices and beliefs, and their ability to determine their own futures. However, if we are going to make changes and improvements for the betterment of our peoples, we need to unify to address common issues. We need to reconcile both within and between communities and nations, and present a united front – a united voice – to combat the injustices we face. We need to adopt the old adage of “strength in numbers”, because as a minority within our own land, we need all the numbers we can get!

And if we can reconcile amongst ourselves, we give ourselves a greater chance of achieving Reconciliation amongst all of Australia. We can achieve a lot with 670,000. Imagine what we could achieve with 22 million.


I would like to acknowledge and thank the Making Two Worlds Work project for permission to use the image, Partnerships, in this article.


This post appears as part of the Deadly Bloggers Inaugural Blogging Carnival, held during Australian Blak History Month. To read other posts from Aboriginal and Torres Strait Islander Bloggers, visit the Deadly Bloggers website.

Why Identify?

Happy NAIDOC week to all of you who celebrate it! NAIDOC week is a great week of celebration of Aboriginal and Torres Strait Islander peoples, our culture, and our achievements. For me, it’s always a time to not only celebrate my Aboriginality, but to reflect on what it means to me, what I’ve done to celebrate it within myself, and what I want to do to recognise and celebrate it as my life moves forward. This year, inspired by NAIDOC and the Deadly Bloggers Inaugural Blogging Carnival, as well as some personal experiences I’ve had over the last couple of years, I’ve decided to share with you my thoughts on two questions that I have been asked on numerous occasions, and often together: “Why do you identify as Aboriginal?” and “What do you get out of it?”

The second question is particularly interesting, as it suggests that there is still a perception within certain parts of the Australian community that the only reason anyone would identify as Aboriginal is to gain some sort of tangible benefit from it. This disappoints me for two main reasons: first, because while I mostly get asked this by non-Aboriginal people, it’s not uncommon for some Aboriginal people to challenge me with it as well (a topic I covered in my post, “Is colourism the ‘new’ racism facing Aboriginal Peoples?”); and second, because it indicates to me that when it comes to Aboriginal identity, there is still confusion and concern over the difference between Aboriginal ‘identity’ and Aboriginal ‘identification’ (discussed in my post on, “Aboriginal Australia’s Identity Crisis”).

It seems that some people still harbor a fear or resentment that calling yourself ‘Aboriginal’ will grant you some form of entitlement that their own biases don’t believe you should have. While there is no doubt there will always be those who will look for ways to abuse any system for their own benefit, to my way of thinking, questioning whether someone who identifies as Aboriginal does so only for personal gain is equivalent of questioning whether someone with a serious physical or mental disability only identifies as such to gain disability benefits. Yes, there may be abusers, but to question the motivations of everyone who identifies with any group is quite ludicrous. As another Aboriginal man said to me years ago, “why would anyone who wants some sort of advantage over others choose to identify with the group that has the poorest health, the poorest education, the poorest employment, and the worst racism? If I wanted an advantage, I’d choose to be white!”

However, the truth is I do gain from identifying as Aboriginal. What I gain from it is a greater sense of self. I do not identify as Aboriginal, so much as my Aboriginality gives me my identity. It tells me who and where I came from, and who and where I’m connected to. It helps to form my world view, and my place within that world. It influences the person I want to be, through my morals, my ethics, and my approach to life. That is not to say that it is separate from the other things that make up me – it is one of many pieces of my personal puzzle, which together provide the full picture that is me. It is as important in defining who I am as is being a man, or a father, or a healthcare professional, or any one of a number of the hats I wear. It gives me ME, and I would be incomplete without it. I would not know myself, and that is a terrible way to live one’s life.

So, why do I identify as Aboriginal?

Simple. That’s who I am.

And if you know who you are, and what gives you that sense of self, I have no doubt you will understand exactly what I mean.

What more reason could anyone need?

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Whether you are Aboriginal, Torres Strait Islander, a non-Indigenous Australian, or from another country altogether, I hope you will join me in celebrating NAIDOC Week and all it represents for Aboriginal and Torres Strait Islander peoples.

Dedication:

I would like to dedicate this to all those who’ve directly helped, encouraged, and assisted me as I’ve grown in my identity: Karen, Kaye, Linda, Sandra, Callista, Ros, Leon, Eric, Justin, Dennis, Jackie, Aunty Pat, Aunty Rita, my cuz’s Shauna and Gerry (RIP), and everyone – Indigenous and non-Indigenous – who has understood and supported me along the way, and who continue to do so.


This post appears as part of the Deadly Bloggers Inaugural Blogging Carnival, held during Australian Blak History Month. To read other posts from Aboriginal and Torres Strait Islander Bloggers, visit the Deadly Bloggers website.

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